The respondent, cde Julius Malema, instituted an application on 30 August 2011 for the quashing of all charges. He advanced 22 arguments in support of the application...
Electoral performance of the British National Party (BNP) in the UK
This site provides free access to a House of Commons Library briefing note SN/SG/5064 which was published in May 2009. The 19 page report offers detailed statistics on the performance of the BNP in UK general elections from 1992-2005, local elections from 2002-9, European parliament elections and London Mayor elections. It also includes ward-by-ward BNP electoral data for 2008 local election.From Intute.ac.uk
http://www.parliament.uk/commons/lib/research/briefings/SNSG-05064.pdf
Opposition Politics In South Africa : Ebrahim Fakir [3 Video Clips]
South Africa Political parties Trackbacks (0)In this videoclip, Ebrahim Fakir of the Electoral Institute of Southern Africa speaks to Polity's Amy Witherden on the likelihood of an opposition realignment in South African politics ahead of the 2011 local elections. (1/3)
View Ebrahim Fakir speaking on the options available to opposition parties in terms of cooperation. (2/3)
View Ebrahim Fakir speaking on the effect of a united opposition on the African National Congress. (3/3)
From Polity.org.za
Party system developments and electoral legislation in
This site provides free access to a conference paper by Carlo Fusaro which was delivered at the 2009 Political Studies Association conference, Manchester, April 2009. The 23 page paper analyses the evolution of the political system in Italy, focusing upon the Italian electoral laws in the aftermath of the 1948 constitution.It includes analysis of the 2006, 2008 elections in Italy.From Intute.ac.uk
Candidate Selection And Recruitment: Party Reform Processes, Scotland
Political parties Scotland Trackbacks (0)Down the wrong path? Party reform processes in the institutions of candidate selection and recruitment in the United Kingdom
This site provides free access to a conference paper by Meryl Kenny which was delivered at the 2009 Political Studies Association conference, Manchester, April 2009. The 32 page paper employs a feminist institutional approach to analyse recent changes to political candidate selection by political parties in Scotland. It uses micro level data from an example of a Scottish constituency in the run up to the 2007 Scottish Parliament elections.
http://www.psa.ac.uk/journals/pdf/5/2009/Kenny.pdfFrom Intute.ac.uk
Party members, discontent and theories of political participation
This site provides free access to a conference paper by Emilie van Haute which was delivered at the 2009 Political Studies Association conference, Manchester, April 2009. The 16 page paper uses a case study of political parties in Belgium to examine and analyse theories of discontent among party members. It considers the effect upon party activism and political participation.
http://www.psa.ac.uk/journals/pdf/5/2009/van%20Haute.pdf
From Intute.ac.uk
This site provides free access to a conference paper by Danny Rye which was delivered at the 2009 Political Studies Association conference, Manchester, April 2009. The 14 page paper develops a theoretical framework for examining issues relating to discipline within political parties. This involves consideration of structures of power within political parties. From Intute.ac.uk
http://www.psa.ac.uk/journals/pdf/5/2009/Rye.pdf
This site provides free access to a report by Dr Stephen Sherlock which was published as Parliament of Australia, Parliamentary Library research paper no. 35, 2008–09, ISSN 1834-9854 in June 2009. The 29 page report provides a good introduction to the 2009 Indonesian elections. This includes an overview of the main political parties, the results of the April 2009 parliamentary elections and discussion of the issues at stake in the forthcoming July 2009 presidential elections. From Intute.ac.uk
http://www.aph.gov.au/library/pubs/rp/2008-09/09rp35.pdf
State Of The Nation..., And More. Polity.Org.Za, 5th June 2009
Policy South Africa Political parties Trackbacks (0)
State of the Nation and responses to this speech:
State of the Nation address, June 3, 2009
President JG Zuma delivers his State of the Nation address at a Joint Sitting of Parliament, Cape Town.
Assessing the State of the Nation
The recurring myth of a certain African unity
In this video clip, Dr Paul-Simon Handy, of the Institute for Security Studies, speaks to Polity's Amy Witherden about what he calls the "recurring myth of African unity".
Dr Paul-Simon Handy joined the African Security Analysis Programme in the ISS Tshwane (Pretoria) office in June 2007 and currently serves as programme head. Paul-Simon served as consultant for several German development organisations. Prior to that he was a visiting fellow with the German Institute for International and Security Affairs (SWP) in Berlin and also lectured at the department of political science of the Free University of Berlin. He has published on issues related to Europe-Africa relationships as well as fragile statehood in Africa. He holds a PhD of the University of Leipzig (Germany) and MA of the University of Yaoundé (Cameroon). phandy@issafrica.org
Below is the original opinion piece on which this discussion was based.
It has become a tradition in Africa and among its Diaspora to
celebrate Pan-Africanism on 25 May, Africa Day. On this day, Africans
across the world reaffirm the aspiration for unity that formed the
basis for many of the struggles in the continent's recent history.
But
is there much to celebrate this 25 May? Does Pan-Africanism carry the
same meaning today as in colonial and immediate post-colonial times? It
is clear that Pan-Africanism has been misdirected, and has become an
ideology with symbolic rather than concrete objectives. The idea of
Pan-Africanism should be revisited, with the aim of reorienting it
towards service delivery, performance and efficient governance.
Despite the tangible successes the African Union (AU) has enjoyed in its brief history -- its impressive record in organising a collective security framework with a peace and security architecture and its growing importance as a generator of common norms to regulate an African way of "living together" -- paradoxically it appears that the idea of Pan-Africanism is in a deep crisis. This conclusion is based on more than a criticism of the flamboyant excesses of the current President of the AU, who in many aspects symbolises the antithesis of all the major achievements of the last decades. Rather, the perceived crisis of Pan-Africanism derives largely from the persistence of the myth of African unity, which paralyses African dynamism within the continent and, increasingly, in international forums. The consequence is the absence of an efficient and respected body to lead the continent intellectually, politically and economically by authority and example.
If there is a commonly shared belief among much of the African intellectual and political elite, to the extent that it has become a dogma, it is what we can term the myth of African unity. This myth is derived directly from the African experience of the colonial period; it is a collective reflex of the weak, which suggests that by uniting, Africans can resist the colonial and neo-colonial hegemony. It is principally a reactive idea, born of the painful African experience of colonization. It has generated a huge body of literature, which constitutes the foundation of academic and political Pan-Africanism. This mythology constitutes the driving ideology of the AU, even though many have forgotten that the birth of its progenitor, the Organisation of African Unity, represented the failure of Kwame Nkrumah's ‘African unity' dream. The most recent product generated by the Pan-Africanist dogma is the African unity government, championed by Libya and its President. This myth has become dominant and in some ways even totalitarian, in that it has become difficult to question the usefulness of an African Union Government without being considered an enemy of Africa. However, most defenders of the ‘African unity' government are unable to articulate logically why a continental bureaucratic monolith would be in any better position to solve issues of socio-economic delivery than national and local structures.
Proponents of the highly symbolic idea of ‘African unity' generally proceed from two highly debatable postulates. The first of these is that Africa's artificial borders lie at the root of most of the continent's problems. The second is the assumption that race, linguistic parenthood and a common past of suffering make us automatically brothers and sisters who share the same values and ambitions. These two arguments of the Pan-Africanist mythology are erroneous. This does not mean that African states' borders are not artificial, nor do I intend to contradict the legacy of the respected Senegalese historian and Egyptologist Cheikh Anta Diop by proclaiming that African cultures are not linked by a profound common substrate. The two principal arguments of academic and populist Pan-Africanism are in error because of the conclusions they imply.
Since the modern state began its successful career of expansion after the Westphalia treaty in 1648, states' borders have generally been shaped by wars, treaties and other encounters. In short, there are no natural borders in the modern world. States' borders are by definition artificial and the only difference in Africa's case is that these artificial borders drawn by non-Africans. So it is less the artificiality of the borders than their heteronomy, their reflection of a foreign agenda that could be problematic. Even here, however, there is no African exceptionalism, as the same principle also applied to Latin America following Spanish colonisation. In reality, artificial borders are in and of themselves neither good nor bad. The only certainties are that they exist and have generated deeply rooted national identities that have to be taken into account in any serious attempt to create unity. Although the African Union is itself a combination of national states, adepts of the African unity still consider African states to be an accident of history.
Regarding the link between Pan-Africanism and race and linguistic community, the numerous wars, violent conflicts and even genocide across the continent amply demonstrate that there is no transcendental sense of brotherhood unifying Africans. Rwanda and Somalia remind us that sharing a common language, history and culture affords no protection against barbarism. Basing a sublimated unity on race and culture is to ignore the reality of contemporary Africa, which is more than just black, rural and consensus-oriented. The century-long presence of whites in Southern and Northern Africa, of Indians in East Africa and of "Arabs" throughout the continent indicates a more cosmopolitan, diverse and integrated continent than many of the apostles of ‘Blackness" would like to acknowledge.
Unity does not necessarily need sentimentalism and geography to be effective. It rather needs values and norms; shared beliefs in specific rules of the game, which still have to be invented.
In reality, the Pan-Africanist myth is the profound expression of a deep-seated African "lamentation", which makes it difficult for Africans to think about a post-post colonial time in which we cease to become mere objects fated by historical circumstance, and strive to become the agents and shapers of our destiny. The intellectual constructions around race and artificial borders have not yet generated shared values around the continent after some fifty years of independence. That Africa's leaders are now discussing the creation of a continental government structure, despite our inability successfully to manage our local and village councils and other small-scale governments is telling.
Neither race, history nor widespread under-development are sustainable grounds for unity. The real foundation of African unity should be based on efficient governance norms and practices, democratic consensus and economic prosperity. Literature indicates today that though there is no direct causal relationship between these three concepts, each constitutes a good in its own right. To be effective, these norms do not require the support of a Pan-Africanist ideology caught up in the toils of obsolete and misguided debate.
Since the Pan-Africanist ideology has been unable to articulate a vision beyond hollow concepts such as "Ubuntu" or other collective therapeutic slogans, because sentimentalism and mythology instead of ideas and scholarship continue to dominate the African unity debate, there is an urgent need to revisit the Pan-Africanism. A possible way to do so is to revisit the African unity debate along the utilitarian lines of efficiency, common values and service delivery, thus bringing the idea of African unity back to the people and avoiding the elitist trap in which Pan-Africanist discussions are caught. The Pan-Africanist dream has to be articulated along material (trade, ‘free' movement across borders, better communications between countries, access to each others good and services) and immaterial (establishing the conditions for the rule of law, peace and security) incentives that will make sense to the common man.
One of the weakest links of the Pan- Africanist discussion today is that it is not accompanied by a sound scholarly debate on African integration. Such discussion is currently dominated by politicians, development agencies and certain scholars scattered around the world, and has failed to produce a structured research area within which various and contending schools of thought may find expression. With the notable exception of the South-Africa based African Renaissance Centre and maybe the Julius Nyerere Chair at the University of Dar es Salam there is no credible African Integration research centre in the continent (and yet they exist in Europe and the US) able to provide policy-makers with research based analysis and policy-options on African unity and integration. For all their faults the African renaissance debate and Nepad attempted to address these issues but were later caught up in the current logic of false consensus.
Modernising the discussion about African integration, and giving it a deeper analytical substance, would allow for the exploration of new ideas and options. Without deeply involving African thinking and thinkers, without a critical interrogation of the major assumptions and postulates of the Pan-Africanist myth, African unity will remain an elitist idea and aspiration. The complexity of development challenges and the needs of Africa's peoples deserve and require far better than this.
By: Dr Paul-Simon Handy, Head of the African Security Analysis Programme, Institute for Security Studies, Tshwane (Pretoria)
This website provides free access to the materials relating to the book Party Policy in Modern Democracies edited by Kenneth Benoit and Michael Laver which was published by Routledge in 2006. ISBN 978-0-415-36832-2. The 306 page text critically analyses party policy in 47 modern democracies. Section 2 offers discussion of how to measure and compare policy positions of political parties. Section 3 contains detailed data on party competition and policy positions in the 47 nations. It includes tables and graphs comparing policy positions of left-right and between nations of Western Europe and the former communist Eastern Europe. It also considers isues relating to EU integration and party policy positions. The website contains the full text of the author draft of the book, as well as a collection of associated data sets which may be downloaded. Copyright information is displayed on the website. From Intute.ac.uk
http://www.tcd.ie/Political_Science/ppmd/
Popular attitudes to democracy in Ghana 2008
This site provides free access to Afrobarometer briefing paper no.51,
published in June 2008. Afrobarometer is a series of public attitude
surveys conducted in African nations. It is a cross-national survey
research project, coordinated by the Center for Democratic Development
(CDD-Ghana), the Institute for Democracy in South Africa (IDASA), and
the Institute for Research in Empirical Political Economy (IREEP,
Benin). This 7 page report considers how satified Ghanaians are with
the state of democracy in their nation, what threats they see and their
attitudes towards popular democracy in general. It is a useful
background on the run up to the 2008 elections.
http://www.afrobarometer.org/papers/AfrobriefNo51.pdf
National Democratic Congress (Ghana)
The National Democratic Congress is a leading political party of Ghana.
Its website provides information on its aims, history, membership and
recent activities. It includes access to recent press releases, party
maniestos and other political policy documents. It also contains
coverage of involvement in recent elections in Ghana.
http://www.ndc.org.gh:8080/ndc/home.do
New Patriotic Party (Ghana)
The New Patriotic Party (NPP) is a major political party of Ghana. Its
website provides information on its political policies, membership and
recent activities. It includes press releases, political policy
statements and current manifestos as well as calendars and photographs
of recent events. These include coverage of involvement in recent
elections in Ghana.
http://www.npp-ghana.org/
Ghana elections 2008: web dossier
This site has been created by the African Studies Centre, University of
Leiden. It provides free access to a web dossier of information and
materials relating to the December 2008 parliamentary and presidential
elections in Ghana.It includes some background on the context of the
elections, the full text of the constitution, a bibliography of
references to selected journal articles and books, and links to
important websites and blogs monitoring the events.
http://www.ascleiden.nl/Library/Webdossiers/GhanaElections.aspx
European Union Election Observation Mission to Ghana
This is the official website of the European Union delegation which
monitored the December 2008 parliamentary and presidential elections in
Ghana. It provides information on the aims of the mission, its
composition and methods as well as background details on the electoral
system of Ghana. Users may access press releases, photographs, and full
text monitoring election reports from the website.Thes einclude
statement on the conduct of the elections and state of democracy in
Ghana.
http://www.eueomghana.org/EN/default.html
This site is maintained by independent research organisation, the Carter Center. It provides free access to information about its development and peace and democracy programmes in Ghana. Users may access press releases and full text reports. These include parliamentary and presidential election monitoring reports from approximately 1992 onwards.
http://www.cartercenter.org/countries/ghana.html
The recently formed ANC breakaway party, Congress Of The People (COPE), has launched a new website and Facebook group.
The new website, hosted at http://www.congressofthepeople.org.za/ , provides information about the new party such as its declaration, membership details and media statements.
The Facebook group – which complements the party’s news website - has attracted 1 242 members so far.
From:
Speaking Truth To Power: Politics And Jurisprudence In A Young Democracy, A Development Dialogue, 6th November 2008
Political parties Judiciary and lawyers Politicians Power Trackbacks (0)Isandla Institute and the Open Society Foundation for South Africa invite you to a Development Dialogue on
Speaking truth to power: Politics and jurisprudence in a young democracy
Thursday 6 November 2008, 16h30 - 18h00
Centre for the Book, Cape Town
(tea and coffee served beforehand, please be seated at 16h30)
In recent months, the role and independence of the judiciary in South Africa has come under scrutiny. The debate seems to have become polarised around two extreme perspectives. On the one hand, some hold the view that the judiciary has involved itself in, and has allowed itself to be influenced by, the politics of the day. Others, however, are of the opinion that the state and the ANC have sought to interfere with or compromise/discredit the judiciary, in particular the Constitutional Court. What is at stake is the autonomy of the judiciary and its credibility in speaking truth to power. In our new democracy, what is the relationship between politics and jurisprudence? Are the checks and balances in place to avoid undue political interference with the judiciary? And to what extent can the judiciary tread on the terrain of politics, without fear or favour, but at the same time without exceeding its mandate?
Justice Dennis Davis (Cape High Court), Rhoda Kadalie (Impumelelo Innovations Awards Trust) and Prof Pierre De Vos (University of the Western Cape, t.b.c.) have been invited to share their perspectives on these questions.
The Development Dialogue will be held on
Thursday
If you are interested in attending this event, please
r.s.v.p. on admin@isandla.org.za
by Friday 31 October. You will receive confirmation of your
attendance.
Thanks to Fareeda Jadwat for this.
Conflict-Prone Societies And Political Parties
Political parties Conflict and conflict resolution Trackbacks (0)This site provides free access to the full text of a book edited by Benjamin Reilly, Per Nordlund which was published by International IDEA and the United Nations Press in 2008. 978-92-808-1157-5 . The 326 page book contains a collection of articles which discuss the trend in conflict-prone societies towards promoting stable and inclusive politics via state regulation of political parties. It offers case studies from around the world including nations in Africa, Asia Latin America and considers the impact of the trend on democracy and democratization in the regions. Intute.ac.uk
http://www.idea.int/publications/ppcps/index.cfm
Arab Political Parties Studies
Arab Political Parties Studies (APPS) is a research project launched in
2006 by The Lebanese Center for Policy Studies (LCPS- Beirut) with the
partnership of the International Development Research Centre
(IDRC-Canada). It focuses on the 6 nations of : Algeria, Bahrain, Iraq,
Lebanon, Morocco, and Yemen, analysing the development of political
parties in these regions and their role in the democratisation process.
A major focus of interest is the rise and role of political Islam in
the Middle East. The website provides information on the aims and
progress of the project. It includes some full text papers and reports.
Intute.ac.uk
http://www.appstudies.org/
ANC 52nd National Conference, Polokwane, December 2007
South Africa Political parties Trackbacks (0)http://www.anc.org.za/ancdocs/history/conf/conference52/index.html.
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| General documents | |
| • | Press statements |
| • | Discussion documents |
| • | Conference News |
| Conference documents | |
| • | Conference Programme |
| • | President's Political Report |
| • | Secretary General's Organisational Report |
| • | Speeches |
| • | Messages of support |
| Conference decisions | |
| • | Conference Declaration |
| • | Resolutions |
| • | Constitution |
| • | Strategy and Tactics |
| • | Newly-elected National Executive Committee |
Funding Of Political Parties In The U.K.: A Trade Union Case For Reform
United Kingdom Political parties Trackbacks (0)http://www.amicustheunion.org/pdf/Keith Ewing Report for TULO.pdf
Positioning Power: Alliance Politics At Play : Development Dialogue, Isandla Institute
South Africa Political parties Trackbacks (0)Isandla Institute and the Open Society Foundation for South Africa invite you to a Development Dialogue on
Positioning power: Alliance politics at play
Thursday 22 November 2007, 16h30 - 18h00
(tea and coffee served beforehand, please be seated at 16h30)
Venue to be
confirmed, Cape Town
The
build up to the ANC National Conference in Polokwane in December shows that the
internal politics between and within the ANC, COSATU and SACP are intensifying.
Alliance partners have recently expressed robust statements on key issues,
suggesting that they are seeking to position themselves as ‘kingpins’ with
respect to leadership and policy direction of the ANC. But the positioning does
not only happen between alliance partners; we also see significant internal
manoeuvring of groupings/factions within each party and this is likely to
intensify in weeks to come. Clearly, the forthcoming ANC National Conference is
significant not only from the perspective of the leadership question, but (and
intricately linked with the leadership issue) also for marking future policy in
the post-Mbeki era and in suggesting who/what will be the dominant ideological
and strategic forces in the fourth democratic dispensation (2009-2014). Are
these dynamics a sign of a healthy, vibrant political culture or is it
indicative of problems with the current political culture and existing systems
and procedures for engagement and debate? The Development
Dialogue will seek to shed light on the current dynamics,
what they mean for the future of the Alliance and for democratic politics more
broadly.
Yunus Carrim, MP (Member of the SACP) and Prof Sipho Seepe (political commentator, t.b.c.) have been invited to share their perspectives on these questions.
The
Development Dialogue will be held on Thursday 22 November 2007 from
16h30-18h00 in Cape Town. The venue will be confirmed. Tea and coffee are made
available between 16h00-16h30. Kindly note that the event will start at
16h30. Afterwards, there will be an opportunity for informal interaction over
drinks and snacks.
If
you are interested in attending this event, please r.s.v.p. on
admin@isandla.org.za
by Thursday 15 November. You will receive confirmation of your
attendance.
We
look forward to seeing you there!
Isandla
Institute
PO Box 12263
Mill Street, Gardens 8010
Tel: + 27 21 465
8751
Fax: + 27 21 465 8769
Email: admin@isandla.org.za
Website:
www.isandla.org.za
IDEA's database of political party reports
...It provides information on political parties worldwide. This includes coverage of rules relating to political donations, state funding and regulation....
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